Category: The Church
Two weeks ago I published Healthy Ministry and the Pastor with Mental Illness, which included an excerpt from Delight in Disorder and an interview with author Tony Roberts on his experience as a pastor living with bipolar disorder. In the next few weeks, I plan to share two more interviews on mental health in the workplace, and today…
In a previous post, I wrote about the Christocentric interpretation of the Scriptures espoused by the magisterial Reformers, specifically Luther and Calvin. Their hermeneutic was focused on the work and the offices of Christ, but in my opinion the Anabaptists surpasses their approach because it focused on the person of ... The post Early Anabaptists and the Centrality of Christ appeared first on Greg Boyd - ReKnew.
Most churches teach in ways that are contrary to core educational principles that the schools use. And most of them never preach the Gospel either. How can we fix this?Filed under: Church & Theology
Originally published at christiancommunity.org.uk. Erika Akimana from Kigali, Rwanda, has been living in the New Humanity Mission Community since 1997, founded just a few years after the genocide. I interviewed her on what made her make such a commitment, and what a central African Christian community is like. What is your community like? We are … Continue reading →
For the past few weeks, East Petersburg Mennonite Church has invited me to take a Transitional Break. This several week break was designed to give both me and the church a chance to own and mark my... More online at www.jeffmclain.com
Last summer, my family acquired one of the latest revolutions in virtual reality — a headset that uses a smartphone as a display. It looks like a giant visor, and once you hold it up to your eyes and strap it on, you are immersed in a wide variety of 360 environments — from standing in a dense forest with a very real-looking computer-generated dinosaur to balancing on a surfboard gliding
When Tony Roberts first published Delight in Disorder: Ministry, Madness, Mission, I was immediately intrigued by the title and subtitle. In the context of church life, I understood ministry and mission. I even understood mental health and mental illness–but madness? Sandwiched between ministry and mission, the frank term made me want to learn more. I eagerly read…
This is the first of a 2 part series of posts on the phenomenon of unbiblical understandings of “grace” that permeates Ghanaian Christianity. Readers of my blog will notice that I have a problem with the way Ghanaian cultural Christianity uses the term “grace”. The hegemony that this term “grace” holds here (which I consider a distortion of what the bible actually means by the word “grace”) is encapsulated in the almost required response amongst cultural Christians to the simple greeting “How are you?”. If one answers with “by the grace of God I’m fine”, then one is considered a well brought-up Ghanaian Christian. If not, you might be required to bring your parents over for questioning on the kind of “upbringing” you were given. […] Continue reading Orthodox Churches and the Distortion of “Grace” →
The church in first world countries, as a whole, is losing ground, neither making converts nor making an impact. There are many ideas, many books, talks and blog posts, outlining the problems and the way forward, as someone sees it. But I recently came across a brief overview that I think provides a better understanding … Continue reading The way …. and the way forward?
Church isn't something you do on Sundays-- it was supposed to be far more beautiful than that.
Both on The Paulcast: A Podcast All About the Apostle Paul and at Pangea Church (Seattle), I have been walking through series on science and scripture. How I go about that now is quite different than I imagine my methods if I were 19. Back then, evolution was off the table. [Read More...] [[ This is a content summary only. Visit my website for full links, other content, and more! ]]
Many of us just want to fix it. We see brokenness, pain, and injustice in the world around us, and we want to solve it. But it doesn't take long to realize that most of the time, we can't. At UM Church for All People (C4AP), our relationships with one another is our greatest asset. It's what grows the church. It's what build trust as we provide services. It's what we're able to offer forward to our partners as they disseminate their own resources into our community. If we were just about "fixing" people, we'd never move past a transaction of assistance into deeper relationship. And it's the deeper relationship that God would have for each of us. Authentic relationships are based on mutuality and accompaniment. They're not based on one person's ability to "fix" the other. There is a certain hubris to thinking we can fix anything anyway. It is easy for those with power and privileged to think that they are in control. It can feel like we have the resources and influence to save the day. But its ultimately all in God's hands, not ours. Lord's Prayer? "Give us this day our daily bread." But I don't believe that prayer. I think I do. But I don't. I know I work hard. I earn a paycheck. I pay for my groceries. I give me my daily bread. But on some level, we know that's foolish. It's in sitting next to siblings in Christ that pray that prayer each day without knowing where they will get their next meal that has taught me how to trust God. Which brings us to the second aspect of authentic relationship: mutuality. Mutuality is when both parties are enriched by the relationship. It's notion that everyone has something valuable to offer to others. That the Body of Christ doesn't function simply as a one way flow of service. You may have served at a soup kitchen, but have you sat at table there as well? You may pray for the poor, but have asked them to pray for you? It is good to want to help others. Our instincts of compassion and service are at the root of so much of what is good in Christianity. But without mutuality of relationship, it can be draining and people will burn out. We often get well meaning volunteers that want to serve the community. They will do good work, dedicating their time, money, and energy to the various ministries. But after a while, some lose their fever a drift away. This is not to devalue their contribution; everything has a season. But we've found that the volunteers that come and stay, do so because they realize that they get as much out of it as they put in, if not more. They realize are being fed, even as they feed others. They learn the beauty and richness of mutuality. During worship services at C4AP, there is a time for sharing of joys and concerns. On any given morning, someone may stand up and say "My gas got cut off, and winter's coming, and I'm scared. I know you can't fix it, but will you pray with me about it?" And the very next person might get up and say "Our last kid just went off to college. We're excited for her, but now we're empty nesters and we're sad she's gone. We know you can't fix it, but will you pray with us about it?" It matter that these prayer get lifted up equally before God. If we aren't vulnerable with one another, we maintain the charade that we have it all together. We deny ourselves the opportunity to trust in God and to trust in one another. Indeed, if we don't solicit the mutuality of prayers from those we think we are serving, then we reveal our own bias of believing God hears our own prayers better. Is not each person a child of God? If anything, the persecuted and downtrodden may be more in tune to God's voice. We worship a God of the Oppressed, and scripture is often written from and to those on the margins. Ultimately, we will have a better understanding of who God is when we are in relationship with the folks that Jesus hung out with while he was on earth. When we read the Sermon on the Mount with those that do indeed hunger and thirst. When we celebrate Christmas with those who have wrestled unexpected teen pregnancy. When we learn about the Samaritan woman at Jacob's Well with those who have been shamed and ostracized from society. When we experience Holy Week with with those that have felt what it's like to be imprisoned and to stare death in the face. And when we experience resurrection with those that have a deep understanding of what it means to have victory over death. These relationships mutuality and accompaniment are at the heart of everything we do at C4AP. Through the Free Store, we open our doors to the community and invite the sort of daily interactions necessary to build commonality. By listening to our neighbors in this setting, we launched our community development work, like our affordable housing initiative and the Healthy Eating and Living program. Indeed, every step we have taken toward an opportunity rich community has had its roots in the relationships we build with the many that enter our doors each day. We live into the duality of respecting each individual’s autonomy, while offering opportunity to those that want to grow. We understand that not everyone wants to climb the economic ladders of a broken system, and also recognize that life can be better for those who are interested in creating change in their own lives. We hold in tension the idea that “God loves us just the way we are, and God is not finished with us yet.” It might sound like a contradiction, but it reflects the notion that God accompanies each one of us, offering us all the opportunity of mutuality to live into everything that we can be.