“In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah, “The voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth; and all flesh shall see the salvation of God.'” ( Luke 3:1-6)
Beloved reader, the faith that the Lord God Abraham to was never meant to be a group experience. If it was, the Lord God would have called to the town where Abraham lived, or where some other group lived. But the Lord God called Abraham, singular. Yes, Abraham brought his wife and some family members, but the Lord God talked to Abraham. Promised Abraham he would be the start of God’s nation. Not Abraham’s neighborhood, but Abraham singular. Isaac had an individual relationship with the Lord God. Jacob had an individual relationship with the Lord God. Joseph had an individual relationship with Lord God. Then the Lord God called out the chosen people from Egypt, but through an individual, Moses. And it was from that group of people that the group experience of having the Lord God started. Originally, however, it was the Divine connecting to individuals.
And when the Lord God determined to start again, the Divine chose an individual, John the Baptist. John the Baptist did not preach that the Jewish faith must repent, but each person must repent of their own sins. That is probably one of the reasons that John might not have been popular with the Jewish leaders. Take note that “the words of the prophet Isaiah” says “every” – every valley and every mountain and hill, that every [implied] crooked will be made straight and every [implied] rough way made smooth. And that all individual [implied] flesh shall see salvation. Salvation through an individual.
Paul, as you may remember from Hebrews went to great lengths to promote Jesus as the High Priest, superior to the group of high priests that the Jews/Israelites had. The Anabaptists (which is my professed faith belief) established the priesthood of all believers, meaning that each individual believer acts as their own intermediary, or more precisely every individual believer relates directly to/with the Divine and not through anyone else. I am not saying that the Anabaptist had everything right in their beliefs but on the topic of group faith versus individual faith, they rightly saw that the individual needs to establish their own relationship with the Lord God the Divine.
So, here we are coming to the end of the second week of Advent. It may seem like we have taken a circuitous route through corporate faith – maybe a journey that you might feel was not needed. But I felt it important to show you, beloved reader, that the coming of Advent is the coming of a “new” way of relating to the Divine, in comparison to how the Jewish people had previously seen faith. It may explain why for the Jews the birth of a Jesus was seen as a seemingly unimportant birth of an infant/individual. And because it was so new that it had to be heralded by, well, heralds from on high. But we will get to that in later weeks.
I started this week by focusing on the Old Testament where it talks about nations changing, the Israelite/Judahites nation, to be precise. I said it would not be accomplished by the nation itself but by the Lord God. Baruch said it would be the whole nation that were descendants of the called and chosen people. It could have been, if the entire Jewish nation recognized it as such. I believe part of the reason that the Jews as a corporate group did not recognize Jesus was because his ministry was a one-to-one relationship. Maybe if they had remembered their history better, ie individualized, they would have recognized Jesus as the individually oriented Messiah.
We celebrate Advent as a group, beloved reader, and earlier this week I exhorted to revel in that group experience. But is at its center Advent can and should be an individual experience. Because the baby Jesus was born for each one of us. And that was and is how nations are changed! Selah!
Syndicated from Pondering From the Pacific