“At that very time there were some present who told him about the Galileans whose blood Pilate had mingled with their sacrifices. He asked them, “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did. Or those eighteen who were killed when the tower of Siloam fell on them–do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you; but unless you repent, you will all perish just as they did.” (Luke 13:1 – 5)
I have spoken of the season of Lent as a time when we consider hardships and doing with out sometime – at least that is a certain way to use the season of Lent. We consider, in a liturgical way, what Jesus had to put up with during the weeks that came before his trial, crucifixion, and then the joyful resurrection. But . . . we put our “blinders” on and do not consider the resurrection until it is upon us. Instead we, liturgically, stay with the suffering.
But because we stay with the suffering, or embark on spiritual exercises to test us, does that mean we are more “sinful” because we are going through it? No. The outcome of Lent is to be our realizing our sins, and what Jesus went through to redeem us and expunge our sins. Just as we do not sin extra because we know we will be forgiven, we are not more sinful because we have tasked ourselves. And, as Jesus points out, we are not more sinful because tough things have come into our lives.
The implication that is being suggested to Jesus (and I have to consult with biblical commentators on this) is that the Galileans were “no-goodniks” who placed themselves in danger when their blood was mingled with the sacrifices they were making. Jesus goes on to see that in the same way those who were killed in an architectural calamity were not sinners either. Stuff happens! And to extend the lesson, when Jesus was crucified it did not mean he was a “no-goodnik” either! Yes, he placed himself in Jerusalem and did not tiptoe around Herod, Pilate, nor the High Priest et al. He was living out his life, just as the eighteen in Siloam were and as the Galileans were. Then Jesus turns this into an even more teachable moment.
“Then he told this parable: “A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. So he said to the gardener, ‘See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?’ He replied, ‘Sir, let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good; but if not, you can cut it down.'” (Verses 6 – 9)
Lent is our opportunity to turn ourselves and our lives around. Yes, maybe we did missteps, and did not live as we should. But the Divine gives up opportunities to see the error of our ways. In this parable, I believe, the Divine plays both parts; the owner of the fig tree and the gardener. Through Jesus Christ we are given the opportunity to show what we can do and who we can be. Misfortune may come our way, but we can use misfortune to learn about ourselves and our strengths, and grow closer to the Divine. Sin may become too tempting and we succumb. But we can be redeemed and restored, forming a tighter bond to the One that restores us.
Beloved reader, I pray you may use this season of Lent to learn the love, grace, care, compassion, mercy, and forgiveness that the Divine has for us. Selah!
Syndicated from Pondering From the Pacific