Category: Salvation

Second Sunday of Easter: The Epistle Passage – The story is also in our hands

“John to the seven churches that are in Asia: Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us and freed us from our sins by his blood, and made us to be a kingdom, priests serving his God and Father, to him be glory and dominion forever and ever. Amen.
Look! He is coming with the clouds; every eye will see him, even those who pierced him; and on his account all the tribes of the earth will wail. So it is to be. Amen. “I am the Alpha and the Omega,” says the Lord God, who is and who was and who is to come, the Almighty.” (Revelation 1:4-8)
I remember or am reminded that the world we live in now is not the world we are destined for. While it seems as if we spend forever in this world – that is because we are here for our entire life time. If that sounds rather paradoxical, you can understand why it is not something that humanity carries around in its upper most consciousness.
What exacerbates our “forgetting” of this fact is that we are actually so far from the Jesus/God event that we are used to living at a distance from the Divine. The apostles and first century believers had it in the conscious mind that Jesus was “just here” and would be back “some time soon.” Now that the “Alpha” part had come and gone, the “Omega” should be showing up soon – shouldn’t it?
And if I am reminded that the world we live is only a precursor to the world to come – the other side is believing that the end of all things will be after my life is ended. While I may (and do) hold out hope for a better way in the future beyond this reality, the current world is the only one I can be sure I will be aware of. So if my life is to be lived well, I have to live it well now! And that leads to the question, what do I want my life to be like now? And what missteps am I willing to do in order to have an “enjoyable” life now, but by doing take a chance on messing up my “life” in the world that is to come (maybe). There is the even greater paradox. So it is actually a relief to me to remember that this world is “not my home – not where I belong”.
Because when I remember that the stress and disappoints in this life will not translate to the life to come, I find I can manage this world. Things may not be perfect on this side, but things will be perfect in the future. But what will that future look like? I do not know.
The next “natural” statement to make is that I am assured of the life to come because of Christ’s death – which is a strong theme in this passage. BUT is it Christ’s blood that “freed us from our sins”? Or is it our belief in Jesus the Christ and the Lord God who sent to the earth the Divine’s Own Son? Yes, still thinking about that theological statement. I am ready to lay it aside; we chose what we will believe in, informed by the Spirit who guides us. We hope that our beliefs are authentic and true to what Jesus taught. We study and discern, examining statements, theologies, and philosophies. And we pray! We pray mightily! I pray, beloved reader, that your story and journey in Christian faith provides what you need for this world. And prepares you for entry into the eternal world that has been promised to us. Selah!

Syndicated from Pondering From the Pacific

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Second Sunday of Easter: Acts Passage substituted for the Old Testament – The story is in the hands of Jesus’ followers

“When they had brought them, they had them stand before the council. The high priest questioned them, saying, “We gave you strict orders not to teach in this name, yet here you have filled Jerusalem with your teaching and you are determined to bring this man’s blood on us.” (Acts 5:27 – 28)

In the days and weeks following Christ’s resurrection and accession the disciples had followed in his footsteps defying religious and civil authorities. And their rationale for disobedience pretty much echoed what Jesus the Christ had told them while he was on earth.
“But Peter and the apostles answered, “We must obey God rather than any human authority.” (Verse 29)
It is interesting to think about what the disciples, now the apostles, had absorbed watching Jesus interact with religious and civil authorities. Consider that the gospel tell us, in a side effects type of way, that they knew exactly what Jesus said and did when he was confronted with the high priests, Pilate and Herod.
“The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree. God exalted him at his right hand as Leader and Savior that he might give repentance to Israel and forgiveness of sins. And we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him.” (Verses 30 – 32)
Reflecting back on the issue of whether Jesus’ sacrifice was necessary and directly lead to salvation, I have to wonder what the writer of the book of Acts meant. In looking at the commentaries offered up for these passages I see that the salvation that is referred to a changing of one’s life and not a pardon for sins – as we often may think of salvation. I am going to probably be checking and double checking for at least the next week or two to see how salvation is defined and what the requirements are. What I know for sure, after having spent time pondering it, the idea of changing one’s life as part of salvation/redemption is something I am long familiar with. What I need to do is make sure I am keeping the theology of it straight and true. And keeping theology straight and true has long been a requirement of Christianity. I could digress . . . . but I won’t.
As we move from Easter forward may you think deeply and clearly beloved reader. Selah!

Syndicated from Pondering From the Pacific

Why the Cross Changes Everything

Every Good Friday I usually go outside to pray when the time is approaching 3 PM. That’s when he died. He who transformed my life.
There was a time when I didn’t care at all about Jesus. He was cool, sure, but he didn’t have as many superpowers as Superman and he was far less badass than Samus Aran. The church, in my opinion, was a boring museum. The Bible was hard to read and lacked pictures.
But when I was confronted with my own mortality and understood the message of Easter – that he died for us to live forever – then I could not get enough of him. I opened the gospels and read. I can honestly say that I have never encountered so much wisdom and love from any other person, before or after.
Some want to reduce Jesus to a non-divine moral teacher. As C. S. Lewis has pointed out, it is impossible. A reasonable moral teacher does not claim to be the Son of God, the light of the world, and the door to eternal life – unless it is true.
But I understand why people recognize Jesus as wise and moral. He is! That’s what makes the painful killing of him so incomprehensible and wrong.
God died on that cross. God himself died for our sake so that we would have the eternal life we ​​in no way deserve. This eternal life, in eternal happiness, is greater than anything we can imagine. No other gift is so great and as wonderful as the gift of living in paradise.
All the peace and justice we long for will be realized to its fullest in heaven. That’s no reason to stop promoting such Kingdom-values here. On the contrary, when we truly have the eternal perspective we will become even more zealous to bring God’s Kingdom to earth. As John says:
“Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as He is. And everyone who has this hope in Him purifies himself, just as Christ is pure.” (1 Jn 3:1-2)
What I realized 13 years ago is that when we celebrate on Sunday that Jesus arose from death, it is not just that we are happy for His sake. His resurrection shows where we are going if we follow him. His path is the path of life. A life that never ends. It is because of his painful death on the cross that we can go that way.
Today at 3 PM, think of Jesus and pray to him. He loves you so much that he was subjected to one of the world’s most evil execution methods. He gave everything for you. You are too precious and loved to be lost in the bottomless darkness of death. God, your Creator and Friend, calls you to eternal happiness.

Syndicated from Charismactivism

Holy Week – Saturday: Old Testament, Epistle and Gospel Passages – The story stops for a short time

Some years I have not written on Holy Saturday. I had, in some writings, declared it a day of waiting. The lectionary uses verses for this day that underline suffering and our need for intervention because of our sins. Mindful of what my former college bible professor wrote, I am not connecting the blessing of salvation to his death (viewed as sacrifice) on the cross. But it is a theme that comes up quite often. It seems to me the connection between our having salvation and the need for some sort of exchange/price to be paid for that salvation is strong. There seems to be the need for someone or something to suffer and be offered up it seems.
“I am one who has seen affliction under the rod of God’s wrath; he has driven and brought me into darkness without any light; against me alone he turns his hand, again and again, all day long. He has made my flesh and my skin waste away, and broken my bones; he has besieged and enveloped me with bitterness and tribulation; he has made me sit in darkness like the dead of long ago. He has walled me about so that I cannot escape; he has put heavy chains on me; though I call and cry for help, he shuts out my prayer; he has blocked my ways with hewn stones, he has made my paths crooked.” (Lamentations 3:1-9)
The question came to my mind, do we suffer because of our sins? According to some types of thinking we do. Some readings/interpretations of the New Testament tells us that we do. But is it suffering in this life? Or in the life to come? The writer of Lamentations finds that being separated from the Divine, or at least separated from grace and not being in relationships with the Divine is suffering.
“The thought of my affliction and my homelessness is wormwood and gall! My soul continually thinks of it and is bowed down within me. But this I call to mind, and therefore I have hope: The steadfast love of the LORD never ceases, his mercies never come to an end; they are new every morning; great is your faithfulness. “The LORD is my portion,” says my soul, “therefore I will hope in him.” (Verses 19 – 24)

While the gospels may not draw a connecting line between the what might have been the sacrifice of Christ and salvation, many of the letters in the New Testament lead one’s thinking that way. I do wonder, now, what makes us think there needs to be sacrifice/suffering to atone for sins.
“Since therefore Christ suffered in the flesh, arm yourselves also with the same intention (for whoever has suffered in the flesh has finished with sin), so as to live for the rest of your earthly life no longer by human desires but by the will of God. You have already spent enough time in doing what the Gentiles like to do, living in licentiousness, passions, drunkenness, revels, carousing, and lawless idolatry. They are surprised that you no longer join them in the same excesses of dissipation, and so they blaspheme. But they will have to give an accounting to him who stands ready to judge the living and the dead.” (I Peter 4:1 – 5)
As I sit with these verses from I Peter I have to shake my head at the assumptions there are of non-believers, or more accurately the assumptions there are of people who do not believe as we do. If you read Blosser’s article in total you will know that is a strong theme in what he wrote.
“For this is the reason the gospel was proclaimed even to the dead, so that, though they had been judged in the flesh as everyone is judged, they might live in the spirit as God does. The end of all things is near; therefore be serious and discipline yourselves for the sake of your prayers. Above all, maintain constant love for one another, for love covers a multitude of sins.” (Verses 6 – 8)
Much has change since the time when the New Testament was written. We cling to it as the best authority of how to live a good authentic Christian life. What I fear is that we cling to the wrong parts. Jesus emphasized love, compassion, and caring. We seem to cling to the discipline, the giving up of old ways, and being prepared to be judged harshly. The days of Holy Week have seen me re-think and re-consider belief and living a good and authentic Christian life. I am not sure if my beliefs and faith traditions have changed or will change – but I am thinking. In the meantime, Saturday of Holy Week.
“When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus. He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. So Joseph took the body and wrapped it in a clean linen cloth and laid it in his own new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away. Mary Magdalene and the other Mary were there, sitting opposite the tomb.” (Matthew 27:57 – 61)
Good Friday evening gave way to Saturday, the Jewish Sabbath. As I said yesterday, the followers of Jesus saw little good in the day. I don’t think we always appreciate or understand that sadness. You know, often when I am reading a book I will skip to the end, just to get a taste of the outcome of the story. So I can gauge when the story takes its turn toward the ending. It is, actually, not a very good thing to do. And I have ruined for myself several times the story line and the anticipation that builds up because I know how it ends. Now, apply that to Good Friday/Easter and I think you will see what I mean. We are, beloved reader, still on “dismal” Saturday. But, there is a little foreshadowing that we can appreciate.
“The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember what that impostor said while he was still alive, ‘After three days I will rise again.’ Therefore command the tomb to be made secure until the third day; otherwise his disciples may go and steal him away, and tell the people, ‘He has been raised from the dead,’ and the last deception would be worse than the first.” Pilate said to them, “You have a guard of soldiers; go, make it as secure as you can.” So they went with the guard and made the tomb secure by sealing the stone.” (Verses 62 – 66)
Now, we wait! Shalom!

Syndicated from Pondering From the Pacific

Sixth Sunday of Lent 2019/Liturgy of the Palm & the Passion: The Old Testament & Psalm Passage – Good Things Now & In the Future

“The Lord GOD has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens– wakens my ear to listen as those who are taught.” (Isaiah 50:4)
The ironic thing is, beloved reader, I am at times the teacher and the weary – I sustain myself. I will not lay out for you all the details. At night I write on these passages using my background, experience, and training. And in the morning when a new day faces me that appears to have the same challenges as the day before, I am fortified and prepared by the experience of the night before.
“The Lord GOD has opened my ear, and I was not rebellious, I did not turn backward. I gave my back to those who struck me, and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting.” (Verses 5 – 6)
There is no striking, pulling, insulting or spitting – praise be to the Lord God the Divine! But some days are long and laborious. And I struggle. Each day I enter into the fray again. Mostly willingly!
“The Lord GOD helps me; therefore I have not been disgraced; therefore I have set my face like flint, and I know that I shall not be put to shame; he who vindicates me is near. Who will contend with me? Let us stand up together. Who are my adversaries? Let them confront me. It is the Lord GOD who helps me; who will declare me guilty?” (Verses 7 – 9a)
Each and every day that I have felt buffeted by fate and misfortune is a day I have survived. Not by my own strength and might. The Lord God has pulled me through and the Divine has kept me upright. I give praise that I have made it through each day, and I pray that I might make it through the day to come.
“O give thanks to the LORD, for he is good; his steadfast love endures forever!
Let Israel say, “His steadfast love endures forever.” (Psalm 118:1-2)
And let Carole say it also!
“Open to me the gates of righteousness, that I may enter through them and give thanks to the LORD.
This is the gate of the LORD; the righteous shall enter through it.
I thank you that you have answered me and have become my salvation.” (Verses 19 – 21)
It is not just the salvation, beloved reader, that comes as we exit this world and enter the world to come. Neither is it just the forgiveness of sin that is salvation. Salvation also comes as relief and rest when one is weary. Salvation is a temporary respite from the trials and challenges in this life. Salvation is being picked up and dusted off by the Divine. Fortified and nurtured for the things to come by the Lord God who knew what it was like to battle in this world.
“The stone that the builders rejected has become the chief cornerstone. This is the Lord’s doing; it is marvelous in our eyes.
This is the day that the LORD has made; let us rejoice and be glad in it.”
Save us, we beseech you, O LORD! O LORD, we beseech you, give us success!” (Verses 22 – 25)
When Jesus entered Jerusalem on a donkey it was a “soft entry”. Being saved does not mean escaping reality. Success does not mean victory as this world understands it. Salvation and success really translate to endurance and stamina. Not letting this world convert and corrupt us, leading us from authentic Christian life.
“Blessed is the one who comes in the name of the LORD. We bless you from the house of the LORD.
The LORD is God, and he has given us light. Bind the festal procession with branches, up to the horns of the altar. You are my God, and I will give thanks to you; you are my God, I will extol you. O give thanks to the LORD, for he is good, for his steadfast love endures forever.” (Verses 26 – 29)
Consider, beloved reader, that this psalm passage was written far before Jesus’ entry into Jerusalem. (No, I am not going to take issue with its re-appropriation.) The writer of this psalm passage already saw the Divine as Presence that was worthy of praise and adulation. Already known as a loving Presence – even before Jesus Christ came as an example/exemplar of the Divine’s love. Already known as a Divine who will not end. I hope and prayer, beloved reader, that It is already a Presence in your life! Selah!

Syndicated from Pondering From the Pacific

Third Sunday of Lent 2019: The Gospel Passage – And even more teachings during Lent

“At that very time there were some present who told him about the Galileans whose blood Pilate had mingled with their sacrifices. He asked them, “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did. Or those eighteen who were killed when the tower of Siloam fell on them–do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you; but unless you repent, you will all perish just as they did.” (Luke 13:1 – 5)
I have spoken of the season of Lent as a time when we consider hardships and doing with out sometime – at least that is a certain way to use the season of Lent. We consider, in a liturgical way, what Jesus had to put up with during the weeks that came before his trial, crucifixion, and then the joyful resurrection. But . . . we put our “blinders” on and do not consider the resurrection until it is upon us. Instead we, liturgically, stay with the suffering.
But because we stay with the suffering, or embark on spiritual exercises to test us, does that mean we are more “sinful” because we are going through it? No. The outcome of Lent is to be our realizing our sins, and what Jesus went through to redeem us and expunge our sins. Just as we do not sin extra because we know we will be forgiven, we are not more sinful because we have tasked ourselves. And, as Jesus points out, we are not more sinful because tough things have come into our lives.
The implication that is being suggested to Jesus (and I have to consult with biblical commentators on this) is that the Galileans were “no-goodniks” who placed themselves in danger when their blood was mingled with the sacrifices they were making. Jesus goes on to see that in the same way those who were killed in an architectural calamity were not sinners either. Stuff happens! And to extend the lesson, when Jesus was crucified it did not mean he was a “no-goodnik” either! Yes, he placed himself in Jerusalem and did not tiptoe around Herod, Pilate, nor the High Priest et al. He was living out his life, just as the eighteen in Siloam were and as the Galileans were. Then Jesus turns this into an even more teachable moment.
“Then he told this parable: “A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. So he said to the gardener, ‘See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?’ He replied, ‘Sir, let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good; but if not, you can cut it down.'” (Verses 6 – 9)
Lent is our opportunity to turn ourselves and our lives around. Yes, maybe we did missteps, and did not live as we should. But the Divine gives up opportunities to see the error of our ways. In this parable, I believe, the Divine plays both parts; the owner of the fig tree and the gardener. Through Jesus Christ we are given the opportunity to show what we can do and who we can be. Misfortune may come our way, but we can use misfortune to learn about ourselves and our strengths, and grow closer to the Divine. Sin may become too tempting and we succumb. But we can be redeemed and restored, forming a tighter bond to the One that restores us.
Beloved reader, I pray you may use this season of Lent to learn the love, grace, care, compassion, mercy, and forgiveness that the Divine has for us. Selah!
 

Syndicated from Pondering From the Pacific

Do People Exist in Parallel Universes, and Do They Need Jesus? (Podcast)

Greg talks the sin economy and if sin actually threatens God. Episode 474 Send Questions To: Dan: @thatdankent Email: askgregboyd@gmail.com Twitter: @reKnewOrg The Interview: http://traffic.libsyn.com/askgregboyd/Episode_0474.mp3 Subscribe: iTunes | Stitcher | Google Play | RSS
The post Do People Exist in Parallel Universes, and Do They Need Jesus? (Podcast) appeared first on Greg Boyd - ReKnew.

Syndicated from Greg Boyd – ReKnew

If salvation depends on our free choice, how are we saved totally by grace?

Question: I’m an Arminian-turned-Calvinist, and the thing that turned me was the realization that if salvation hinges on whether individuals choose to be saved or not, as Arminians and Open Theists believe, then we can’t say salvation is 100% by grace. If we have to choose for or against God, ...
The post If salvation depends on our free choice, how are we saved totally by grace? appeared first on Greg Boyd - ReKnew.

Syndicated from Greg Boyd – ReKnew

When does salvation happen?

Question: I grew up in a strict, fundamentalist community and our whole goal in life was to get people to pray “the sinners prayer.” Once they prayed this prayer, we believed, they were “saved.” But the vast majority of these people went on living like nothing happened. I’m now questioning ...
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Syndicated from Greg Boyd – ReKnew

Season After Pentecost (Proper 26[31]) – The Epistle Passage: The value of commitment, love, and sacrifice

“But when Christ came as a high priest of the good things that have come, then through the greater and perfect tent (not made with hands, that is, not of this creation), he entered once for all into the Holy Place, not with the blood of goats and calves, but with his own blood, thus obtaining eternal redemption. For if the blood of goats and bulls, with the sprinkling of the ashes of a heifer, sanctifies those who have been defiled so that their flesh is purified, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to worship the living God!” (Hebrews 9:11-14)
Granted that the writer of Hebrews (Paul) is trying to make a point of how Jesus Christ is the perfect high priest and worthy to be the Messiah – but I am trying to make a point too. Jesus did not shed his blood so that he could be seen as the perfect Messiah; he did it because of unconditional love, and a commitment achieve redemption and salvation for all of creation. And I guess that really says all that needs to be said. Selah!

Syndicated from Pondering From the Pacific

Season After Pentecost (Proper 25[30]) – The Epistles Passage: Our rescuer the Lord God Jesus Christ

“Furthermore, the former priests were many in number, because they were prevented by death from continuing in office; but he holds his priesthood permanently, because he continues forever. Consequently he is able for all time to save those who approach God through him, since he always lives to make intercession for them.” (Hebrews 7:23 – 25)
The writer of the book of Hebrews (scholars are not sure it was Paul) wrote to persuade his audience that Jesus was worthy of the role of Messiah. In this section he makes his argument that Jesus Christ the Messiah makes a better high priest than the priests who served the Jewish people down through time. The writer of the book of Hebrews carefully lays out an argument as to why Jesus was better. The first point made is that there is little continuity in the line and lineage of high priests. Yes, they may have been in one line from stemming back to Levi but the skills and abilities of those in the line of Levi varied greatly.
“For it was fitting that we should have such a high priest, holy, blameless, undefiled, separated from sinners, and exalted above the heavens. Unlike the other high priests, he has no need to offer sacrifices day after day, first for his own sins, and then for those of the people; this he did once for all when he offered himself. For the law appoints as high priests those who are subject to weakness, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.” (Verses 26 – 28)
While there was variation in commitment and skill, each of the high priests had the same fault – they were sinners. And in order to offer a sacrifice to sanctify the congregation, the high priests had to first sanctify themselves – over and over again.
Quite honestly beloved reader, in our modern times, it is a superfluous argument. Firstly, we no longer make sacrifices, or at least not ones that are burnt on an altar. Yes, we offer up ourselves and our personal human agenda in order to accept the calling Christianity and the life it requires. But the concept of a “high priest” is one we do not necessarily ascribe to.
It may be true that Catholicism does hold on to that hierarchy; however, the flaws in that system are quite evident. In fact . . . . as I think about it, there is a line of commonality between Judaism and Catholicism in that regard. Which is quite ironic since the Roman Catholic faith and the Jewish faith many times are at odds. Set aside for a moment that the Roman Catholic church is based on the believe in Jesus Christ and the Lord God. In both faith traditions there is one person who heads up the circle of faith – the Pope/the High Priest. Then there are levels of priests/Levites & Jewish leaders. All of these people (okay, let’s admit the reality, they are all men) are sinners and before they can atone for the sins of their congregations, they need to appease for their own sins. Protestant and other non-Catholic faith traditions (I am thinking of my own faith system, Anabaptist) do not have such leadership . . . per se.
Maybe I was too quick to disavow the whole “high priest” concept for our modern times. But my point still stands – we do not rest our salvation and sanctity on the shoulders of another human being. How ever we make our way up the chain of faith, the Lord God Jesus Christ is on the upper most level. And to the Divine we submit our pleas for confession, forgiveness, salvation, and restoration (to name just a few of the supplications to the Lord God).
I feel like I have traveled a good bit from where this passage had is starting point and the bulk of its content. The point that was being made was that Jesus Christ is best suited to absolve our sins and to be the means of forgiveness and appeasement. And that no matter what attributes and characteristics that our religious leaders (and other types of leaders) might have, they fall far short of being the means of redemption. Maybe that is a good thing to remember in our modern day. Selah!

Syndicated from Pondering From the Pacific

Season After Pentecost (Proper 23[28]) – The Epistle Passage: The gospel according to Paul in the book of Hebrews, from a medical/theological standpoint

“Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart.” (Hebrews 4:12)
Yesterday I floated the idea that sinfulness might be seen as a type of illness – perhaps the type of illness that Amos the prophet saw in some of the Jewish people of his time. Or the type of illness that Job’s friends thought he had – a punishment for not living a holy and Godly enough life. Paul, being a Jew, saw a divide between the soul – that is the body life and existence – from the spirit – the immortal and everlasting which remains after physical death and which we define as soul. Illness would directly impact the Jewish concept of soul, the living force that makes our body function. To a lessor extent illness might affect the spirit, what Jesus came to save through his crucifixion. Sin would more directly affect the spirit as the Jews would see it, but they also believed that sin could affect the soul, that is the physical body. It is much easier in our modern times when we believe the body and soul are vitally connected. However, that makes the “word of God” much sharper than even as Paul presents it. Paul continues.
“And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account.” (Verse 13)
When we talk about the physical body and illness, we are placing our understanding of how our brain – our intellect – affects our body. Paul may not have had that nuanced understanding. However, his statement still holds true; the Divine does see all the connections and interconnections of our total body and the God-breathed-in life force that continues after our body ceases. And what ever your understanding, beloved reader, of the body/soul/spirit, each of us must account for how and what we did with all that we are. [The verses that follow seem to move us away from the discussion of sinfulness and illness, but let us seen where it might pop up.]
“Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.” (Verses 14 – 16)
Did Jesus ever get physically ill? We know Jesus never sinned; but did his body come down with a fever? Did he ever get a headache? Did he ever have an upset stomach? We are not told. We ARE told that Jesus was tested as we are. And if physical illness tests us, might it have tested Jesus?
Maybe my tenacity in trying to hold to the theme I started the week with is leading me down thought paths that seem new and unique. Or maybe my own health struggles are providing me with a different type of lens to see scripture. All I know is that I am coming up with more ponderings than sureties. Paul assumes that our needs are to do with not sinning and living faithfully. But the human experience is more than that. Our bodies provide us with temptations and weaknesses, and Paul would readily agree to that. But we cannot always control what our body does – how it reacts to a contagion or illness. What we do when the human body is ill and not under our psyche’s control. Jesus, during his ministry on earth, healed the people who he encountered that were ill – especially when the illness resulted in deviate behavior. So if “ no creature is hidden, but all are naked and laid bare” to the eyes of the Divine, that might not necessarily be a scary thing. I love believing that the Divine sees my illnesses and has mercy on me, forgiving me where my weaknesses have left me vulnerable. It is a hope that I know others who are gravely ill hope for. And I do not see the Divine withholding that from us. Selah!

Syndicated from Pondering From the Pacific

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